This is important to acknowledge but I don't think anyone here is really disputing this fact, either. There is a moral reckoning in this country about the consequences of the tough-on-crime policies of the 1990s, which has disproportionately impacted poor communities of color in this country. What people don't always recognize is that those crime bills were not only supported by Joe Biden and Hillary Clinton, but they received enthusiastic support from most of the members of the Congressional Black Caucus. There is an unfortunate tendency amongst certain liberals to uncritically privilege the lived experience of marginalized communities without really wanting to hear their voices.John Boy Walton wrote:You have to understand, it's one thing to actually LIVE in that community, and another thing to read academic papers on the subject and posit.
It is true that some people who live in communities blighted by extreme poverty are often supportive of an increased police presence. That is their only immediate solution to improve the safety of their neighborhoods where they reside. That doesn't mean they are not also supportive of a demilitarization of police forces, increased community oversight, etc. Defunding the police MUST be a part of a broader strategy to redirect funding to other social services. Moreover, it must necessitate a long-term strategy to increase democratic control over the country's political economy, which can only be accomplished by the revitalization of class-based institutions. In the absence of a multi-racial working class exercising their political power as a counter-weight to the interests of the dominant class in society, these communities will continue to suffer the consequences of massive disinvestment (school closures, food deserts, substandard housing, crime, etc). From the perspective of capital, which is motivated by the accumulation of profit, inner cities house the country's surplus population. That is really uncomfortable to acknowledge, but it is true. Enlightened liberals would advocate for some improvement in basic living standards (possibly even a universal basic income) but those are only paternalistic strategies to manage an intractable problem caused by deindustrialization. Those schemes should absolutely be supported because they would radically ameliorate the worst aspects of extreme income inequality but the ultimate goal needs to be economic power-sharing, which is what real socialism is about.
Lastly, the "black community" does not exist. It is a plurality of competing voices, not a monolith. Turning on WGCI and hearing some panel discussion on the issue of urban poverty/crime (while worth doing) does not give you any special insight into the thoughts and political perspectives of an entire race. Further, a lot of black people, especially celebrities and prominent religious voices, are deeply conservative. It is okay for people to criticize the conservatism of people like James Clyburn while also appreciating the contribution they have made to the ongoing struggle for civil rights and black enfranchisement. The unfortunate reality is that most of the anti-systemic black thinkers in this country were lynched by the government (or forces sympathetic to the government) during the 1960s. Both radical integrationists like Freddie Hampton and black power advocates like Malcolm X who spoke truth to power were violently silenced. We cannot talk about "black culture" and African-American political thought without constantly reflecting upon this very recent history, which -- I would argue -- has radically narrowed the horizon of political possibility for poor communities of color in this country.