Could you elaborate on this.Duff... wrote:That's not been my experience.Ҩ wrote:There was basically no protest to the War
They might let you down but the emergence of individual intellectuals or political militants does do a really great job of unifying people, whether that be for a common political cause or for a common intellectual investigation... It is a problematic but powerful thing.Duff... wrote:I do notice that you lament a lack of figures, of names, and it seems that people these days put less faith in single figures. Probably because a particular person is always going to let you down in one way or another.
It doesn't necessarily need to be "revolutionary". Part of the problem, maybe, is that there has been a shift both politically and academically to privileging issues of race and gender over issues of class and the role of the State. And by problem I don't mean to say that this is purely negative. A lot of great work has been done and perceptions of race and gender have changed over the last several decades for the better. That being said, I think it is important to maintain these issues as interwoven. A lot of theorists do this (Judith Butler maintains the primacy of class struggle and her partner does a great job of unpacking the rise of neoliberal ideology and the detrimental effects it has on popular democratic movements. In the 80s the Birmingham School of Contemporary Cultural Studies -- with major figures like Stuart Hall and Paul Gilroy -- had a politically effectual critique of mass media through their critique of race and class as well). So yeah, things haven't just stagnated and I don't agree that we are at "the end of history." If for no other reason than people have agency...Duff... wrote:For all that other stuff, I dunno, revolutionary thought isn't something I have a lot of time for these days.
Another interesting thing, too, is to think about your own positionality within these debates. I can critique the capitalist mode of production all I want but I'm also in many ways a successful bi-product of its function. I'm the grandson of immigrants and my parents have been able to establish a really incredible degree of comfort for themselves and for me, which benefited me because they have the money to afford to send me to an expensive, private institution to study. For a long time that made me feel really guilty. In some ways it still does and its important to always keep in mind, at least for myself. I try not to let it completely sadden me though either and I don't think it implies being thankful to the point of becoming politically sympathetic to the structural conditions that produced by relative affluence (which seems obvious but for a lot of people it certainly isn't).
Anyways, I'm interested in what you have to say and what everyone else (probably with the sole exception of Michael K) has to say as well. I spend most of my day thinking about these things and I find them stimulating and exciting. So anytime anyone wants to long-form board about this... I'm ready!